Modesty, like reverence, is becoming a forgotten virtue. Calls for modesty in dress in ultra-orthodox jewish neighborhoods are perceived by some as a violation of human rights. Others, less extreme, view codes of modest dress as stifling individual expression or as shifting responsibility for men’s sexuality from the men themselves to women. Now, it may or may not be a good idea to post signs in the hasidic neighborhoods. And codes of modest dress may indeed be misinterpreted by men as absolving them of responsibility for their own sexual behavior. But regardless, modesty is still a virtue–and one that deserves to be encouraged and inculcated.
We use the term “modesty” in the context of dress and in the context of personal achievement, but the core of the idea is the same Continue reading →
In his March 20 post, David takes on a hot topic of late: whether religious views should be granted a more prominent and respectful place in American political discussion. David’s answer – from his opening account of a God-fearing African American taxi driver to his warning that “failing to validate” religious voices will lead to social fragmentation – is an emphatic YES. Without a place for such expression, David argues, the public sphere would become exclusionary and – with respect to fostering social cohesion – ineffective.
Historically, David would seem to be arguing the obvious. After all, religious elements have always played a major role in American politics, and to deny them significant voice ignores history and reality. It turns out, for example, that one of the most religious groups in the American polity – measured by church attendance, prayer and members’ own self-identification – is African American Protestants, also one of the most loyal Democratic voting blocs. Why then should those who champion progressive causes and view such groups as important political allies go to such lengths to exclude religious views from political discussion? Continue reading →
Too many people seek lasting happiness and fulfillment in romantic love, where it is not to be found.
What romantic love offers is agitation, desire, a fevered preoccupation with the object of love, the blithe contemplation of an other. There is beauty and there is truth to be found in romantic love, but no lasting happiness or fulfillment. That “happily ever after” is to be found in romantic love is the first of its delusions.
Yet there is something undeniably beautiful about two souls waltzing in a private heaven, loving and being loved. But one falls when one waltzes in heaven. Romance either lands on the earth of daily life or it combusts in tragedy. By the “earth of daily life” I mean mainly marriage or the modern forms of pseudo-marriage. The only realistic alternative to these is some form of tragedy–breaking up or dying or in some other way being separated. These melancholy obstacles to consummation are the only way to prevent romance from descending into the soil. And that is why romantic novels and movies inevitably end shortly after consummation (traditionally, marriage). The last scene may be the wedding; or the story may play out just long enough to witness the tragic pre- or post-consummation death of one or both lovers (as, e.g., Tristan and Isolde or Romeo and Juliet).Continue reading →
This article was co-written by Matthew Sabey, an economics major, and Brian Sabey.
An important part of our political dialogue is about distributive justice—that is, the justice or injustice of redistributing wealth and other resources in various ways. I’m not just talking about tax brackets and welfare programs; I’m also talking about more subtle means of wealth redistribution such as requiring hospitals to treat people who can’t pay (under EMTALA), thereby shifting the cost to those who can—or requiring everyone to buy insurance and subsidizing those who can’t afford it, with a similar effect. To what degree should the law imitate the great outlaw Robin Hood, taking from the rich and giving to the poor? Continue reading →
This resonated with my thoughts in my last blog post, so I thought I’d share it here. I stumbled upon this video, which appeared at the bottom of an article I was reading that also seems very much in line with The Brothers Sabey: Do the Culture Wars Really Represent America? Check both of them out, and let us know what you think!
There’s a feeling you get when you’ve eaten too many potato chips and you catch yourself with your hand in the bag. The compulsion to eat feels absurd. It’s not satisfying, you’re not hungry, and it doesn’t even taste good anymore. So how do you explain your newly salted fingertips? You can’t. You just hate yourself for it.
That’s the sort of feeling I get when I automatically open Facebook moments after closing. Continue reading →