James Damore was fired from Google for saying that women are biologically less disposed towards engineering jobs than men. He then sued Google for discrimination against employees who were white, male, or conservative. Let’s take a moment to savor the craziness.
In a saner world, the layers of irony in the whole situation would prompt a serious discussion about gender norms across society. The question would be one of factual inquiry: are women in fact less predisposed to engineering jobs? If so, is the cause biological or something else?
Some (including the paid scientific experts) took the occasion to respectfully disagree with each other. But those phlegmatic conversations have been like the one remaining mobile home in the wake of a tornado. In general, the reactions were “hysterical” (CNN’s Kirsten Powers’ word). Various thoughtful persons across the spectrum deplored the ideological histrionics displayed by most the rest of us (see the excellent Wikipedia article).
A slight majority (55%) disagreed with Google’s decision to fire Damore, according to a Harvard-Harris poll. But that means that 45% did not disagree with it. Many in the 55% majority disagreed with Damore’s opinions about gender dynamics, but still felt he should not have been fired for expressing them at work. But to a full 45% of the polled population, the expression of such views is apparently so heinous that termination is the appropriate response.
Obviously, gender norms are rather unpopular nowadays. And not without reason. I admit that gender norms, mis-conceived or miscarried or related to in mal-adaptive ways, can and do injure people, whether because those people do not conform to the norm or because they do.
But I also submit that a society without gender norms is possible only in theory and that this theoretical society is not the one we should aspire to. Continue reading →
I am perfectly comfortable with being thought wrong by those who think gay marriage a huge moral victory. But they do not seem to be OK with me thinking them wrong. Why is this?
There is a serious imbalance in the way our culture views its own culture wars. Those who promotes traditional sexual morality, including the prohibition against sexual relations outside of dual-gendered marriage, are criticized for promoting ideologies that are hurtful and insensitive towards LGBT and other non-conforming persons. Those who promote the “new sexual morality” (really more of a sexual amorality) are praised for granting those who were previously considered sexual deviants the respect they deserve.
So far so good. I have no problem with the proponent of traditional morality being criticized in this way. I have no problem with the proponent of the new [a]morality being praised in this way either. My problem–and the “serious imbalance” to which I referred–is that I have never heard anybody criticize the proponent of the new morality for promoting an ideology that is hurtful and insensitive towards the nonconforming tradition, and I have never heard anybody praise the proponent of traditional morality for granting tradition and its proponents the respect they deserve. Continue reading →
Amazon’s “look inside” feature has preserved intact a perfect little essay from the book, “Things That Are,” by Amy Leach. I have met Amy Leach–I even hiked in Provo’s beautiful Rock Canyon with her, her husband, and my personal essay class, courtesy of Patrick McMadden, my essay teacher, who I think was involved in getting her to come out to BYU and read from her book during BYU’s Friday Reading Series. If you will follow the above link, use the “look inside” feature, and search the word “hoopoe,” you will find a complete, lovely, and very short essay titled “God.”
In this essay, Amy Leach points out that men take the name of God in their mouths, but they do not speak God’s words. “They say it pleases him, to say his name incessantly. They sing it in songs and chant it together and broadcast it loudly on the radio, on signs. Perhaps it pleases him. I do not know. It does not please me.”
These iterations of his name are totally different from his words. God’s words, according to this essay, are his creatures, who “mount up with wings or leap through brambles or swim blackly in ponds.”
I find this essay utterly charming, like the rest of the book, but I also find something lacking in the treatment of how men speak God’s name. Continue reading →
Actually, a surprisingly amiable conversation. We release this fifth Courteous Conversation about minimum wage fittingly on Labor Day. Today celebrates the contribution of laborers—sometimes underpaid and overworked—to our nation’s prosperity and wellbeing.
For a lot of us choosing the right school for our children is an important and stressful question. We even buy houses based on school districts. This is a choice that could determine the future success of our children. So it’s no surprise that people have strong feelings around this topic. To David, charter schools offer some attractive alternatives, but Maura-Lee has large reservations.
This is our third Courteous Conversation. They are both a little nervous. Kelly had even called Laura beforehand to explain that she only asked her to do this because she trusted their friendship.
Kelly is very pregnant, which adds some gravity to a conversation about Abortion. She is pro-life and her friend Laura is pro-choice. They’re both young mothers and their children play together in the next room as they talk. During the course of the conversation, one of Kelly’s children has a pretty bad accident, and we stop the cameras while Kelly cleans and Laura gets a change of clothing from her own daughter’s room that they can borrow. Continue reading →