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By now we ought to know that below cliche is often the deepest sincerity. And that below what can only be called “non-cliche,” by which I mean words and deeds of originality, is often the fumbling of the insincere.
This was made evident to me once again after the Las Vegas shooting. Throughout my social media channels I came across a common and cliche response which read, “sending thoughts and prayers.” The next day I encountered several reactions to these responses which criticized them for their seemingly trivial and laissez-faire approach to a tragedy which took over 50 lives. Continue reading →
I am perfectly comfortable with being thought wrong by those who think gay marriage a huge moral victory. But they do not seem to be OK with me thinking them wrong. Why is this?
There is a serious imbalance in the way our culture views its own culture wars. Those who promotes traditional sexual morality, including the prohibition against sexual relations outside of dual-gendered marriage, are criticized for promoting ideologies that are hurtful and insensitive towards LGBT and other non-conforming persons. Those who promote the “new sexual morality” (really more of a sexual amorality) are praised for granting those who were previously considered sexual deviants the respect they deserve.
So far so good. I have no problem with the proponent of traditional morality being criticized in this way. I have no problem with the proponent of the new [a]morality being praised in this way either. My problem–and the “serious imbalance” to which I referred–is that I have never heard anybody criticize the proponent of the new morality for promoting an ideology that is hurtful and insensitive towards the nonconforming tradition, and I have never heard anybody praise the proponent of traditional morality for granting tradition and its proponents the respect they deserve. Continue reading →
It’s about this time of year that all the undeclared students start setting up academic counseling appointments to help them make that inevitable decision. I am not a counselor but, as an English major, I have had several occasions to attempt to persuade my peers, friends, and acquaintances to pursue a humanities degree. There are many reasons I give for the benefit of these degrees but I am becoming increasingly convinced that the reason I most often give will probably not pan out. Continue reading →
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites . . . . It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
–Edmund Burke, Letter to a Member of the National Assembly
I have written several essays critiquing contemporary liberal values such as equality, tolerance, and diversity. This adds to the number.
Autonomy too is a poor ideal to live by. It fails in roughly the same way as “equality,” which is incoherent if it means anything other than the semi-tautological and completely unhelpful proposition that we should “treat likes alike,” as I have argued elsewhere, though it is taken to mean much more, to the confusion of our political discourse. In the same way, there is a huge gap between the proper philosophical definition of “autonomy” and its popular meaning. “Autonomy” can mean mere unconstrainedness (lawless liberty, which is the popular meaning) or conscientiousness (following the law generated by one’s own conscience, the proper philosophical definition). Continue reading →
Americans often look down on other cultures, such as middle-eastern cultures that force women to wear something over their hair and/or face while in public. We think it is demeaning to women. It certainly seems a little demeaning to me. I couldn’t dream of that being enforced as a law in America. But have you ever wondered, what American’s do that other cultures think is just wrong? What about us makes them cringe?
During my time in Taiwan I taught regular English classes. Once when I was teaching English class, we were discussing Chinese and American culture. I learned that to the Taiwanese, one of the most abhorrent things we accept in our culture is the prevalence of nursing homes. It makes them sick to think about it. You may think this funny, but listen to my limited understanding of their reasoning. Your parents gave you life, they feed you for years and gave the best of themselves to you. When they get old, how could you in return, send them away from their home, away from friends, and away from you, to a place where those who take care of them don’t do it for love, but for money? In Confucian influenced cultures there is a deep belief in filial piety, meaning respect for one’s parents, elders, and ancestors. Due to this belief, grandparents often live in their children’s homes and are taken care of by their own children as they age. So that is the norm in China. Continue reading →
If at that supreme hour, the wedded pair, dazzled with voluptuousness and believing themselves alone, were to listen, they would hear in their chamber a confused rustling of wings. Perfect happiness implies a mutual understanding with the angels. That dark little chamber has all heaven for its ceiling. When two mouths, rendered sacred by love, approach to create, it is impossible that there should not be, above that ineffable kiss, a quivering throughout the immense mystery of stars.
Sex is getting cheaper. The pill de-babied and the sexual revolution de-institutionalized and a-moralized sex; it is now much less constrained than ever before by marriage, mores, or maternity. Accordingly, it has settled in our society’s wild realm of personal choice and preference. Whether this has been a good or bad change is arguable, but it seems everyone could agree that we’d expect to see more sex as a result of the falling price. Slash prices and consumption increases. Remove the fence and the amusement park is overrun.
But that hasn’t happened. Surprisingly, just the opposite has occurred: Americans are having less sex. Continue reading →