James Damore was fired from Google for saying that women are biologically less disposed towards engineering jobs than men. He then sued Google for discrimination against employees who were white, male, or conservative. Let’s take a moment to savor the craziness.
In a saner world, the layers of irony in the whole situation would prompt a serious discussion about gender norms across society. The question would be one of factual inquiry: are women in fact less predisposed to engineering jobs? If so, is the cause biological or something else?
Some (including the paid scientific experts) took the occasion to respectfully disagree with each other. But those phlegmatic conversations have been like the one remaining mobile home in the wake of a tornado. In general, the reactions were “hysterical” (CNN’s Kirsten Powers’ word). Various thoughtful persons across the spectrum deplored the ideological histrionics displayed by most the rest of us (see the excellent Wikipedia article).
A slight majority (55%) disagreed with Google’s decision to fire Damore, according to a Harvard-Harris poll. But that means that 45% did not disagree with it. Many in the 55% majority disagreed with Damore’s opinions about gender dynamics, but still felt he should not have been fired for expressing them at work. But to a full 45% of the polled population, the expression of such views is apparently so heinous that termination is the appropriate response.
Obviously, gender norms are rather unpopular nowadays. And not without reason. I admit that gender norms, mis-conceived or miscarried or related to in mal-adaptive ways, can and do injure people, whether because those people do not conform to the norm or because they do.
But I also submit that a society without gender norms is possible only in theory and that this theoretical society is not the one we should aspire to. Continue reading →
I am perfectly comfortable with being thought wrong by those who think gay marriage a huge moral victory. But they do not seem to be OK with me thinking them wrong. Why is this?
There is a serious imbalance in the way our culture views its own culture wars. Those who promotes traditional sexual morality, including the prohibition against sexual relations outside of dual-gendered marriage, are criticized for promoting ideologies that are hurtful and insensitive towards LGBT and other non-conforming persons. Those who promote the “new sexual morality” (really more of a sexual amorality) are praised for granting those who were previously considered sexual deviants the respect they deserve.
So far so good. I have no problem with the proponent of traditional morality being criticized in this way. I have no problem with the proponent of the new [a]morality being praised in this way either. My problem–and the “serious imbalance” to which I referred–is that I have never heard anybody criticize the proponent of the new morality for promoting an ideology that is hurtful and insensitive towards the nonconforming tradition, and I have never heard anybody praise the proponent of traditional morality for granting tradition and its proponents the respect they deserve. Continue reading →
In the past, when any one of us draft an essay, we ask for comments and revisions from the other Brothers Sabey. We want to continue that–but we thought, in the spirit of vulnerability and in the interest of getting more feedback, that we would try an experiment. We will now be posting links to draft versions of the document for the other brothers and for anyone else to provide suggestions for revision or other feedback. Hopefully, some of you will read and comment and then get to see the improved version at the end. At the least, hopefully it will create some excitement about upcoming posts.
To launch this experiment, I’m including below a link to my next essay, which I have (so far) entitled The Culture War: Why Sexual Whateverism Hurts Me As Much And In The Same Way As Traditional Sexual Morality Hurts Them.
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites . . . . It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
–Edmund Burke, Letter to a Member of the National Assembly
I have written several essays critiquing contemporary liberal values such as equality, tolerance, and diversity. This adds to the number.
Autonomy too is a poor ideal to live by. It fails in roughly the same way as “equality,” which is incoherent if it means anything other than the semi-tautological and completely unhelpful proposition that we should “treat likes alike,” as I have argued elsewhere, though it is taken to mean much more, to the confusion of our political discourse. In the same way, there is a huge gap between the proper philosophical definition of “autonomy” and its popular meaning. “Autonomy” can mean mere unconstrainedness (lawless liberty, which is the popular meaning) or conscientiousness (following the law generated by one’s own conscience, the proper philosophical definition). Continue reading →
If at that supreme hour, the wedded pair, dazzled with voluptuousness and believing themselves alone, were to listen, they would hear in their chamber a confused rustling of wings. Perfect happiness implies a mutual understanding with the angels. That dark little chamber has all heaven for its ceiling. When two mouths, rendered sacred by love, approach to create, it is impossible that there should not be, above that ineffable kiss, a quivering throughout the immense mystery of stars.
Sex is getting cheaper. The pill de-babied and the sexual revolution de-institutionalized and a-moralized sex; it is now much less constrained than ever before by marriage, mores, or maternity. Accordingly, it has settled in our society’s wild realm of personal choice and preference. Whether this has been a good or bad change is arguable, but it seems everyone could agree that we’d expect to see more sex as a result of the falling price. Slash prices and consumption increases. Remove the fence and the amusement park is overrun.
But that hasn’t happened. Surprisingly, just the opposite has occurred: Americans are having less sex. Continue reading →
Amazon’s “look inside” feature has preserved intact a perfect little essay from the book, “Things That Are,” by Amy Leach. I have met Amy Leach–I even hiked in Provo’s beautiful Rock Canyon with her, her husband, and my personal essay class, courtesy of Patrick McMadden, my essay teacher, who I think was involved in getting her to come out to BYU and read from her book during BYU’s Friday Reading Series. If you will follow the above link, use the “look inside” feature, and search the word “hoopoe,” you will find a complete, lovely, and very short essay titled “God.”
In this essay, Amy Leach points out that men take the name of God in their mouths, but they do not speak God’s words. “They say it pleases him, to say his name incessantly. They sing it in songs and chant it together and broadcast it loudly on the radio, on signs. Perhaps it pleases him. I do not know. It does not please me.”
These iterations of his name are totally different from his words. God’s words, according to this essay, are his creatures, who “mount up with wings or leap through brambles or swim blackly in ponds.”
I find this essay utterly charming, like the rest of the book, but I also find something lacking in the treatment of how men speak God’s name. Continue reading →