Acts 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us[.]
The “god of the gaps” is much maligned. He could also be called the “god of the not-yet-explained,” and his domain has been steadily shrinking as science explains more and more. People whose sympathies are both with science and against religion may use the label to express the view that religion is founded wholly on ignorance. We did not know why the sun rises in the east so we attributed it to Apollo. We did not know how the animals came to be so we attributed their creation to God. The god of the gaps is the god of uncharted territory—instead of “here there be dragons,” it is “here there be god.” Then astronomy and biology supply alternate explanations that are supported by empirical inquiry, and the god of the gaps has (supposedly) been ousted from the scene. But is religion now—or was it ever—fully explained as a “gap filler”? And when science explains something, is God thereby ousted? Continue reading →
On September 14, 2015 a team of professors published a paper. The paper came out after a series of exposés revealed a general unreliability in the “science of psychology.” There were a number of high-profile replication failures, a few fraud cases, and questionable research practices. People were beginning to ask whether or not psychological research and conclusions could be trusted. The team observed that the field of psychology was almost entirely liberal and that the lack of political diversity was actually leading to a lack in scientific accuracy.
The scientists who published the paper were well known and respected, many of them holding liberal sentiments themselves. Yet they believed they could show how the lack of ideological diversity was interfering with the research. And what’s more, this interference was creeping into other fields as well. The result of this creep, they worried, would not only be less reliable research but, perhaps worst of all, a lack of respect, trust, and funding for future research. Their fears are being realized as funding for the social sciences is increasingly under threat from conservatives in congress as well as the National Science Foundation—which proposed cutting its own social science budget by 11% this year. Political discussions are less and less grounded in agreed upon facts because studies can be quickly dismissed as politically motivated, which is sadly often the case.
What these scientists hoped to show is that the field of psychology has some culpability in the current state of affairs. To restore the faith of the masses, they believed psychology would need to work much harder to avoid political entanglements, to stifle ideological homogeneity, and Continue reading →
James Damore was fired from Google for saying that women are biologically less disposed towards engineering jobs than men. He then sued Google for discrimination against employees who were white, male, or conservative. Let’s take a moment to savor the craziness.
In a saner world, the layers of irony in the whole situation would prompt a serious discussion about gender norms across society. The question would be one of factual inquiry: are women in fact less predisposed to engineering jobs? If so, is the cause biological or something else?
Some (including the paid scientific experts) took the occasion to respectfully disagree with each other. But those phlegmatic conversations have been like the one remaining mobile home in the wake of a tornado. In general, the reactions were “hysterical” (CNN’s Kirsten Powers’ word). Various thoughtful persons across the spectrum deplored the ideological histrionics displayed by most the rest of us (see the excellent Wikipedia article).
A slight majority (55%) disagreed with Google’s decision to fire Damore, according to a Harvard-Harris poll. But that means that 45% did not disagree with it. Many in the 55% majority disagreed with Damore’s opinions about gender dynamics, but still felt he should not have been fired for expressing them at work. But to a full 45% of the polled population, the expression of such views is apparently so heinous that termination is the appropriate response.
Obviously, gender norms are rather unpopular nowadays. And not without reason. I admit that gender norms, mis-conceived or miscarried or related to in mal-adaptive ways, can and do injure people, whether because those people do not conform to the norm or because they do.
But I also submit that a society without gender norms is possible only in theory and that this theoretical society is not the one we should aspire to. Continue reading →
I am perfectly comfortable with being thought wrong by those who think gay marriage a huge moral victory. But they do not seem to be OK with me thinking them wrong. Why is this?
There is a serious imbalance in the way our culture views its own culture wars. Those who promotes traditional sexual morality, including the prohibition against sexual relations outside of dual-gendered marriage, are criticized for promoting ideologies that are hurtful and insensitive towards LGBT and other non-conforming persons. Those who promote the “new sexual morality” (really more of a sexual amorality) are praised for granting those who were previously considered sexual deviants the respect they deserve.
So far so good. I have no problem with the proponent of traditional morality being criticized in this way. I have no problem with the proponent of the new [a]morality being praised in this way either. My problem–and the “serious imbalance” to which I referred–is that I have never heard anybody criticize the proponent of the new morality for promoting an ideology that is hurtful and insensitive towards the nonconforming tradition, and I have never heard anybody praise the proponent of traditional morality for granting tradition and its proponents the respect they deserve. Continue reading →
It’s about this time of year that all the undeclared students start setting up academic counseling appointments to help them make that inevitable decision. I am not a counselor but, as an English major, I have had several occasions to attempt to persuade my peers, friends, and acquaintances to pursue a humanities degree. There are many reasons I give for the benefit of these degrees but I am becoming increasingly convinced that the reason I most often give will probably not pan out. Continue reading →
I don’t like how we talk about privilege. It’s like we’re asking people to apologize—please excuse my privilege. It is always evoked derogatorily as something that stands in the way of seeing clearly—something that blinds us from seeing another perspective accurately. Or it is the dynamic by which society is made inequitable. And when people acknowledge their privilege, it is seldom with adulation for the people who helped them succeed, but as a form of virtue posturing. They seem to hope that by acknowledging it, people will be able to see past it. Like it’s an ugly blemish on their otherwise upstanding character. Continue reading →