Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites . . . . It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
–Edmund Burke, Letter to a Member of the National Assembly
I have written several essays critiquing contemporary liberal values such as equality, tolerance, and diversity. This adds to the number.
Autonomy too is a poor ideal to live by. It fails in roughly the same way as “equality,” which is incoherent if it means anything other than the semi-tautological and completely unhelpful proposition that we should “treat likes alike,” as I have argued elsewhere, though it is taken to mean much more, to the confusion of our political discourse. In the same way, there is a huge gap between the proper philosophical definition of “autonomy” and its popular meaning. “Autonomy” can mean mere unconstrainedness (lawless liberty, which is the popular meaning) or conscientiousness (following the law generated by one’s own conscience, the proper philosophical definition). Continue reading →
Americans often look down on other cultures, such as middle-eastern cultures that force women to wear something over their hair and/or face while in public. We think it is demeaning to women. It certainly seems a little demeaning to me. I couldn’t dream of that being enforced as a law in America. But have you ever wondered, what American’s do that other cultures think is just wrong? What about us makes them cringe?
During my time in Taiwan I taught regular English classes. Once when I was teaching English class, we were discussing Chinese and American culture. I learned that to the Taiwanese, one of the most abhorrent things we accept in our culture is the prevalence of nursing homes. It makes them sick to think about it. You may think this funny, but listen to my limited understanding of their reasoning. Your parents gave you life, they feed you for years and gave the best of themselves to you. When they get old, how could you in return, send them away from their home, away from friends, and away from you, to a place where those who take care of them don’t do it for love, but for money? In Confucian influenced cultures there is a deep belief in filial piety, meaning respect for one’s parents, elders, and ancestors. Due to this belief, grandparents often live in their children’s homes and are taken care of by their own children as they age. So that is the norm in China. Continue reading →
Art has been, is, and will always be political and in the most absolute way. We are often under a misconception that artists are rebels with the courage to challenge accepted truths. While I am certain there are artists like this, probably many, these are not the artists we are acquainted with. The rebel-artists we cite—take for example Lin Manuel Miranda—are not struggling with popularity. They are famous not because they have challenged the world with new ideas but because they are a voice through which a generation speaks, or, since a generation is never a monolith, more accurately, a significant portion of a generation. Perhaps it is a new and rising voice, but the popularity of the artist is a sign that the scale is tipping or has already tipped.
If at that supreme hour, the wedded pair, dazzled with voluptuousness and believing themselves alone, were to listen, they would hear in their chamber a confused rustling of wings. Perfect happiness implies a mutual understanding with the angels. That dark little chamber has all heaven for its ceiling. When two mouths, rendered sacred by love, approach to create, it is impossible that there should not be, above that ineffable kiss, a quivering throughout the immense mystery of stars.
Sex is getting cheaper. The pill de-babied and the sexual revolution de-institutionalized and a-moralized sex; it is now much less constrained than ever before by marriage, mores, or maternity. Accordingly, it has settled in our society’s wild realm of personal choice and preference. Whether this has been a good or bad change is arguable, but it seems everyone could agree that we’d expect to see more sex as a result of the falling price. Slash prices and consumption increases. Remove the fence and the amusement park is overrun.
But that hasn’t happened. Surprisingly, just the opposite has occurred: Americans are having less sex. Continue reading →
In my previous post, I listed a number of tools we have discovered for resisting polarization on social media. In that search, we also came across a number of other groups and resources that seem to have similar goals, but are less interested in online spaces. As before, we are not associated with any of these groups, but like to think of this blog, with its aim to provide thoughtful, respectful, and nonpartisan (though admittedly somewhat conservative) commentary about contemporary issues, as very much aligned with their work. Check them out, and let us know what you think. And if you are aware of any other groups doing this kind of work, please let us know. Continue reading →
If, like me, you’re tired of the seemingly unceasing stream of polarizing commentary and interactions, you may be interested in the following resources that seek to change the current trajectory of our social media discourse. We offer this as an initial collection of depolarizing resources. There may be more (and if you are aware of any, please let us know). As far as we can tell, however, this is the first compilation of an emerging toolbox for resisting polarization. Check them out and let us know what you think. Continue reading →