My friend and cousin, Rob Blair, posted this thoughtful rebuttal of my article on Facebook. I repost here with his permission, my response to follow soon. Thank you, Rob!

The “equality of discernment” argument is not one made by any who espouse equality as a political or philosophical value. It is, in my experience, exclusively a straw-man argument, popularized by Ayn Rand.

To say that the race justification of slavery was a secondary evil is problematic. It is that institutionalization that caused continued damage and disadvantage to members of that race. Further, debating which was more evil (the terrible treatment or the way it narrativized an entire race of people in a way that would continue to be destructive to that race in the centuries to come) is rather besides the point. There is no reason we need to choose which one is more important; they are both fundamentally wrong and both deserve attention, consideration, and resolution.

I don’t agree with your premise that equality is not an end to itself. Continue reading →

“Liberty, equality, fraternity!”: the equality sandwich served up by the French revolutionaries. The outer terms were there mainly because the meat—like the French laborers—needed bread for support. “Equality” seemed to them infinitely more palatable when surrounded by such fine-sounding terms as “liberty” and “fraternity;” airy yet substantial, like a baguette. But the essence of the Revolution was that the Nobles and Royals and Priests were to be pulled down, and the People elevated.

Tastes have changed, and perhaps grossened, since those guillotine days; we now find “equality!” palatable as an entrée unto itself. Most contemporary people seem to take it for granted that equality, in and of itself, is a worthy goal. In our zeal for “equality!” we have eschewed all varieties of discrimination. But some types of discrimination can be a very good thing—for example, the types that are synonymous with “discernment” or “good taste.” Continue reading →