To many modern minds, including the minds of most people my age (thirties) in the Western world, it is practically inconceivable that there might be any legitimate rationale for inculcating a preference for heterosexual marriage over any other expression of sexuality, including homosexual marriage. This preference is the historical status quo, but it has been so dramatically rejected in the last 75 years (and especially the last 15) that, for many today, the whole business of disapproving sex for any reason other than nonconsent is wholly alien, bizarre, and even evil–a thing to be dismissed with a word: “Victorian,” “repressive,” “culturally insensitive,” etc. But can it be so easily dismissed? Where did the tradition of disapproving expressions of homosexuality come from?
Is it, as many moderns imagine, entirely irrational, evil, and indefensible? Continue reading →
James Damore was fired from Google for saying that women are biologically less disposed towards engineering jobs than men. He then sued Google for discrimination against employees who were white, male, or conservative. Let’s take a moment to savor the craziness.
In a saner world, the layers of irony in the whole situation would prompt a serious discussion about gender norms across society. The question would be one of factual inquiry: are women in fact less predisposed to engineering jobs? If so, is the cause biological or something else?
Some (including the paid scientific experts) took the occasion to respectfully disagree with each other. But those phlegmatic conversations have been like the one remaining mobile home in the wake of a tornado. In general, the reactions were “hysterical” (CNN’s Kirsten Powers’ word). Various thoughtful persons across the spectrum deplored the ideological histrionics displayed by most the rest of us (see the excellent Wikipedia article).
A slight majority (55%) disagreed with Google’s decision to fire Damore, according to a Harvard-Harris poll. But that means that 45% did not disagree with it. Many in the 55% majority disagreed with Damore’s opinions about gender dynamics, but still felt he should not have been fired for expressing them at work. But to a full 45% of the polled population, the expression of such views is apparently so heinous that termination is the appropriate response.
Obviously, gender norms are rather unpopular nowadays. And not without reason. I admit that gender norms, mis-conceived or miscarried or related to in mal-adaptive ways, can and do injure people, whether because those people do not conform to the norm or because they do.
But I also submit that a society without gender norms is possible only in theory and that this theoretical society is not the one we should aspire to. Continue reading →
There are few topics that mainstream liberal and conservative minds will come to such clearly divergent opinions as masturbation. Most other disagreements between the liberal and the conservative tend to be like ships passing—both right about what they affirm, both passionate, both speaking right past the other. But with masturbation the argument seem to be more straightforward. As such, it is seldom actually argued. For once people have begun to argue they will almost immediately reach an impasse. From one perspective it is permissible, enjoyable, even healthy and from the other it is sinful, self-serving, and destructive.
The facts are straightforward and mostly agreed upon. Sexual impulses are natural for most people and mostly unavoidable. Sexual impulses, if followed, can lead to very positive results, minor results, and dramatically negative results. And so some of our sexual impulses must be restrained when they will damage ourselves or others. But the line between what is good and wholesome and what is destructive is drawn on opposite sides of masturbation by the traditionally liberal and the conservative opinions.
Whether or not masturbation has negative effects or positive effects is debated but the more fundamental question is whether or not it is avoidable. There may be negative effects of drinking unfiltered water from a river, but that becomes irrelevant when you are lost in the mountains and about to perish from thirst. You’re going to drink. And you should. If masturbation is avoidable, then we must debate whether it is constructive or destructive. But if it is unavoidable, the merits become mostly irrelevant. It will happen. Continue reading →
I am perfectly comfortable with being thought wrong by those who think gay marriage a huge moral victory. But they do not seem to be OK with me thinking them wrong. Why is this?
There is a serious imbalance in the way our culture views its own culture wars. Those who promotes traditional sexual morality, including the prohibition against sexual relations outside of dual-gendered marriage, are criticized for promoting ideologies that are hurtful and insensitive towards LGBT and other non-conforming persons. Those who promote the “new sexual morality” (really more of a sexual amorality) are praised for granting those who were previously considered sexual deviants the respect they deserve.
So far so good. I have no problem with the proponent of traditional morality being criticized in this way. I have no problem with the proponent of the new [a]morality being praised in this way either. My problem–and the “serious imbalance” to which I referred–is that I have never heard anybody criticize the proponent of the new morality for promoting an ideology that is hurtful and insensitive towards the nonconforming tradition, and I have never heard anybody praise the proponent of traditional morality for granting tradition and its proponents the respect they deserve. Continue reading →
In his March 20 post, David takes on a hot topic of late: whether religious views should be granted a more prominent and respectful place in American political discussion. David’s answer – from his opening account of a God-fearing African American taxi driver to his warning that “failing to validate” religious voices will lead to social fragmentation – is an emphatic YES. Without a place for such expression, David argues, the public sphere would become exclusionary and – with respect to fostering social cohesion – ineffective.
Historically, David would seem to be arguing the obvious. After all, religious elements have always played a major role in American politics, and to deny them significant voice ignores history and reality. It turns out, for example, that one of the most religious groups in the American polity – measured by church attendance, prayer and members’ own self-identification – is African American Protestants, also one of the most loyal Democratic voting blocs. Why then should those who champion progressive causes and view such groups as important political allies go to such lengths to exclude religious views from political discussion? Continue reading →
Hakim’s car smelled faintly of cigarette smoke, but it was clean and he greeted me warmly. Hakim was an African-American man with a raspy voice and a slight southern accent. This was my first experience riding Lyft, and it was a pleasant one. He asked me about my work and told me about his—he recently retired as a parole officer, and drives for Lyft on the weekends. Our conversation eventually turned to politics. I didn’t know what to expect. In the wake of an election that had been described as a “whitelash,” I wanted to tread carefully. I tried to say things that would assure Hakim that I understood something about the racial tensions that were unsurfaced and aggravated during and in response to the election. I wanted him to know that I appreciated President Obama and that I had not supported Trump’s candidacy. I was surprised when he said, “You know, I had a real hard time with this election. I actually voted Republican in the last two. Just couldn’t bring myself to vote for Obama. Religious reasons, you know? I had the same problem with Hillary. But Trump?” The way he said “Trump,” sliding into a raspy falsetto, made me laugh. That and my surprise: a middle-aged, middle-class African-American man voting for McCain and Romney rather than Obama, due to religiously-motivated objections (to gay marriage and abortion, as it turned out). Serendipitously, perhaps, our destination was a church. As I got out, he said, “God bless, my friend.”
I know that people of color are not monolithic, just as I recognize that many are forced to uncomfortable compromises when voting, trying to participate within a system that has often explicitly discouraged their participation, voting for what seems to be the lesser of two evils and the least likely to provoke direct harm to them and their loved ones. It is very likely that Hakim is not consistently conservative. But in a defining moment of American politics, he voted Republican. I’ve often wondered which candidate he voted for in 2016. He never told me, but apparently it wasn’t a particularly straightforward question for him. Continue reading →
It is no secret that Trump has a Mormon problem (see this NY Times article and this Washington Post article, for example). During the troubled campaign, the LDS Church released a statement implicitly responding to (and opposing) Trump’s proposed ban on Muslim immigration, and church-owned Deseret News published an editorial condemning Trump’s misogynistic behavior and rhetoric, calling him to withdraw from the race–something all the more notable because the newspaper had not taken sides politically for 80 years. And although Trump ultimately won Utah, Mormons (in Utah and elsewhere) opposed Trump’s presidency more than any other traditionally conservative religious group. Yesterday, it was announced that the Mormon Tabernacle Choir would be performing at Trump’s election. Continue reading →