I watched Trump’s inauguration address along with, according to him, trillions of other people. I was pained by the vitriolic rhetoric and us-versus-them mentality, and then I wasted an hour sinking deeper into misery scrolling through other people’s responses to the event. (See our very liberal, very smart friend’s response to Trump here.) Some were funny. Some were depressing. One, however, really scared me.
I can’t be sure that the post was real, but the woman’s confusion and fear seemed to be viscerally genuine. She wrote that she had been trying to have a baby and had just been to the doctor and been told she was pregnant. She was overjoyed—until she realized that it was Trump’s inauguration day. “Now I’m torn,” (and I paraphrase), “I don’t want my baby associated with that horrible man, so I’m considering getting an abortion.”
I was floored. I am not pro-Trump; I remember telling my husband through tears late on Election Night, “you PROMISED me he wouldn’t win!” as if it were his fault. With David, I understand the fear and pain and worry about the future of the country when someone counter to your views gains political preeminence. But even if we’d elected Big Brother or Hitler or even Dracula to be president, I would never consider having an abortion just because the announcements coincided. Maybe it’s my stubborn Irish heritage, but I could never concede the fight like that: he may have won the presidency…
But I will win the war.
I’m not talking about a partisan war, or even a political one. I’m talking about the fight for goodness, morality and human rights. Women, especially, have a superpower in the war we are all fighting—but it’s not one we generally think about. Continue reading →
In my last “Against Chronological Snobbery” essay I introduced the debate between the “progressive” view of American history (that America’s history has been one of clear moral progress) and the “non-progressive” view (that it hasn’t—i.e., that the question is at least subject to debate). I endorsed the latter position. Representing the “progressive view” was Justice Kennedy’s Obergefell opinion, together with Justice Marshall’s assertion that the founders lacked any remarkable degree of wisdom, and that the greatness of the Constitution is its more recent embrace of equality and individual rights. Representing the “non-progressive” view was Justice Robert’s dissent in Obergefell and Justice Scalia’s dissent in U.S. v. Virginia, both of which included a scathing rebuke of the majorities’ chronological snobbery.
In this essay, I hope to continue my attack on the “progressive” view by assaulting one of its citadels—the self-satisfaction of contemporary mainstream culture with regard to its own value system.
This is the first in a series of posts intended to expose the snobbery that is often entailed by claims of the “progress” of culture. I hope to attack various manifestations of the view that currently popular moral, social, and philosophical views may safely be regarded as superior to those that were popular in past ages. Subsequent posts will deal with issues such as the alleged progress of our moral ideology, our philosophical understanding of the nature of things, and our ability as a culture of foster human thriving. But here I will attack chronological snobbery as it is found in the Supreme Court’s jurisprudence. Continue reading →
North Carolina recently published HB2, a law known as the bathroom law. The reaction has been huge with states and companies starting boycotts. And this morning, Pearl Jam joined the long list of entertainers who have canceled their trip to Raleigh. In short, the law states that people must go to the bathroom of their biological sex rather than gender identity. The law allows (and encourages) a third bathroom model for people who don’t fit into the traditional genders. This three bathroom model is used in the San Diego airport (not a very conservative place) and so is perhaps not quite as reactionary as it is portrayed. Continue reading →
Sarah is now earning a Master’s while I work. Soon Sarah will outrank me, but while she has gone farther than me in school and outscored me in a class, there is no doubt that I remain more confident in my ideas. This surprised both of us. As it turns out, this confidence gap is widespread. There’s a plethora of studies, and a whole bunch more articles discussing the issues—all explaining the existence and implications of the confidence gap between men and women.
Explanations are diverse, and quality essays consider several factors including everything from biology (mainly hormones), to patterns of feedback (an idea I find particularly intriguing), and some even suggest the problem is that women are less likely to play sports. Whatever the reason, I am currently wondering why woman’s increasing success at school doesn’t seem to translate into increased confidence. In fact some studies suggest that it hurts.Continue reading →
I concluded Part Three by asserting that “society does and should take a hand in directing sexuality towards good results and away from bad ones”—but what counts as a “good” result, and how are good results to be encouraged? These are very important questions, but they are not the questions I am dealing with here. I will say only, in passing, that the authority to answer these questions is entrusted primarily to We the People (and not to the Supreme Court).
What I am dealing with here is not sexual morality, but sexuality simply as such: what is it? I have given no complete answer, but I have suggested that sexuality is NOT something that just happens to us. In particular, I have argued that (1) sexual orientation is not an immutable (i.e., unchangeable, inherent) characteristic of our natures, and (2) our culture should not impose on individuals a sexual identity based upon that orientation. Currently, our culture does impose such an identity by attempting to place everyone in one of four “immutable nature” boxes—homosexual, heterosexual, bisexual, or asexual. Continue reading →