Reconciling Religion and Politics in Post-Obama America

church and state

Hakim’s car smelled faintly of cigarette smoke, but it was clean and he greeted me warmly. Hakim was an African-American man with a raspy voice and a slight southern accent. This was my first experience riding Lyft, and it was a pleasant one. He asked me about my work and told me about his—he recently retired as a parole officer, and drives for Lyft on the weekends. Our conversation eventually turned to politics. I didn’t know what to expect. In the wake of an election that had been described as a “whitelash,” I wanted to tread carefully. I tried to say things that would assure Hakim that I understood something about the racial tensions that were unsurfaced and aggravated during and in response to the election. I wanted him to know that I appreciated President Obama and that I had not supported Trump’s candidacy. I was surprised when he said, “You know, I had a real hard time with this election. I actually voted Republican in the last two. Just couldn’t bring myself to vote for Obama. Religious reasons, you know? I had the same problem with Hillary. But Trump?” The way he said “Trump,” sliding into a raspy falsetto, made me laugh. That and my surprise: a middle-aged, middle-class African-American man voting for McCain and Romney rather than Obama, due to religiously-motivated objections (to gay marriage and abortion, as it turned out). Serendipitously, perhaps, our destination was a church. As I got out, he said, “God bless, my friend.”

I know that people of color are not monolithic, just as I recognize that many are forced to uncomfortable compromises when voting, trying to participate within a system that has often explicitly discouraged their participation, voting for what seems to be the lesser of two evils and the least likely to provoke direct harm to them and their loved ones. It is very likely that Hakim is not consistently conservative. But in a defining moment of American politics, he voted Republican. I’ve often wondered which candidate he voted for in 2016.  He never told me, but apparently it wasn’t a particularly straightforward question for him. Continue reading

Against Chronological Snobbery: The Lightweight Modern Values of Equality, Tolerance, and Diversity

Question the Answers by walknboston, on Flickr
Photo credit: https://www.flickr.com/photos/walkn/3526522573/

In my last “Against Chronological Snobbery” essay I introduced the debate between the “progressive” view of American history (that America’s history has been one of clear moral progress) and the “non-progressive” view (that it hasn’t—i.e., that the question is at least subject to debate). I endorsed the latter position. Representing the “progressive view” was Justice Kennedy’s Obergefell opinion, together with Justice Marshall’s assertion that the founders lacked any remarkable degree of wisdom, and that the greatness of the Constitution is its more recent embrace of equality and individual rights. Representing the “non-progressive” view was Justice Robert’s dissent in Obergefell and Justice Scalia’s dissent in U.S. v. Virginia, both of which included a scathing rebuke of the majorities’ chronological snobbery.

In this essay, I hope to continue my attack on the “progressive” view by assaulting one of its citadels—the self-satisfaction of contemporary mainstream culture with regard to its own value system.

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Against Chronological Snobbery: The Supreme Court

SalemWitchcraftTrial_large

This is the first in a series of posts intended to expose the snobbery that is often entailed by claims of the “progress” of culture. I hope to attack various manifestations of the view that currently popular moral, social, and philosophical views may safely be regarded as superior to those that were popular in past ages. Subsequent posts will deal with issues such as the alleged progress of our moral ideology, our philosophical understanding of the nature of things, and our ability as a culture of foster human thriving. But here I will attack chronological snobbery as it is found in the Supreme Court’s jurisprudence. Continue reading