Homosexuality

Dear Republican Congresspersons: Might Does Not Make Right In Greenland Or Anywhere

| briansabey

Dear Republican Congresspersons,

I have always considered myself a Republican, because the issues I care the most about are the “moral” issues of social conservatism—family values, keeping a child-centric society, preserving moral boundaries in matters of so-called self-expression, preserving the various means by which our society tells its best and truest story about itself to the next generation, fidelity to the Constitution, which I believe was divinely inspired in a significant degree, preserving those aspects of traditional morality that I believe to be right, conserving and developing a wholesome sense of American identity, conserving belonging and community in our neighborhoods, religious freedom, etc. I acknowledge many of the values underlying these issues are not unique to conservatives. But the Republican Party—the party of Abraham Lincoln—has always seemed to me the better servant of these values. Like many others of my ilk, I have never liked President Trump. 

I have, to a certain extent, rejoiced in my society’s recent cultural rebuke to what the Free Press is calling the “illiberal Left” (cancel culture, the Left’s identity politics, the casual use of terms like “bigot” when opinions about the Left’s pet moral issues diverge from a moral orthodoxy that cannot seem to stay put for a single year, much less a single decade, etc.). But Trump’s strong-arm way of going about his part in that rebuke has always seemed wrong-minded and polarizing to me. Continue reading →

Ambiguity and [Un]healthy Sexuality in the World and in the Church [3]

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PART 3: UNHEALTHY SEXUALITY IN THE WORLD

Hieronymus Bosch, Garden of Earthly Delights (triptych), c.1515

“The World” here is defined in contradistinction to “the Church.” The fundamental difference for present purposes is that the Church recognizes the authority of God’s commandments respecting sex while the World follows its desires regardless of God’s commandments. People do not divide neatly in the World and the Church, but at the same time the distinction is more than theoretical. I am sure that there are atheists who eschew sexual whateverism and, for their own reasons, promote faithfulness within loving dual gendered marriage as the only ethical expression of sexuality; but I cannot think of a single person I actually know who fits this category today. The vast majority of those who remain unmoved by the sexual and ideological revolutions of the last century are the religious–and most major religions (including at least Hinduism, Christianity, Islam, Sikhism, and Judaism) have historically spoken with virtual unanimity on the subject. Buddhism, of course, considers liberation from all desire and attachment the ultimate goal, and it therefore has perhaps an even less permissive stance towards sexuality than the other major religions.

While the nearly unanimous consensus of the world’s major religions is so strong an argument in favor of traditional sexual morality as to be, in my judgment, very nearly conclusive, I do not insist on traditional sexual morality for present purposes. What I insist on is that people must attempt to comply with a moral and philosophical system that is dictated by reason and conscience and not by desire. Desire must bow to Right (“as God gives us to see the right”), not Right to Desire. To the extent that a rigorous and conscientious atheist regulates his sexuality by the morality that seems to him correct and yet denies the authority of God’s purported commandments, he is outside the Church but also outside the World. Continue reading →

Amy Barrett’s Confirmation And The State Of The Union

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I am personally thrilled with Amy Barrett as the newest Supreme Court Justice, though far from thrilled by the process by which she became such (including the Republican-controlled Senate’s procedural hypocrisy in deferring Garland’s hearing but rushing Barrett’s). But amid the discouraging signs of the politicization of the Supreme Court confirmation process, the decline of political discourse in general, and the nation’s increasing polarization, I read one article that I found very encouraging: a self-proclaimed liberal writer who personally knew Justice Barrett back in her days as a clerk for Scalia and who, though anticipating that he will disagree with many of her opinions, is glad that the court is getting a brilliant legal thinker who is also a good person. The nation deeply needs this kind of capacity to recognize goodness and merit in people who are on “the other side,” and I want to recognize and honor that when I see it. Continue reading →

Why Multiculturalism Fails As A Primary Lens For Viewing Culture

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Image credit: https://www.barnesandnoble.com/w/heart-of-darkness-joseph-conrad/1100239706#/

There are several reasons that I am an attorney instead of an English professor (my original plan). A relatively minor reason that I don’t usually mention is the dominance of multiculturalism in the academy as a lens for talking about and judging literature and culture generally.

What I mean by “multiculturalism” is a particular kind of intense focus on race, gender, class, nationality, sexuality, and other categories that might make a person a minority, and the ways in which cultures construct and deploy these categories (generally in ways that disadvantage the minority). Anyone who has studied English literature at today’s universities should understand what I mean. But so should anybody familiar with the rhetoric of certain liberal politicians, some of whom (for instance) have recently assumed it unnecessary to make any substantial explanation of why they deem it deeply wrong for Joe Biden to have had collegial relationships with segregationist senators. Continue reading →

A Ninth Argument For Heteronormativity

| briansabey

You can tell when a news story is big, because even I will have heard about it–I who rarely spend more than ten minutes a day on news, and usually much less. But even I heard about the Catholic church’s publication, “Male and Female Created He Them,” which respectfully asserts the Catholic position on gender identify–that one’s biological sex should be the same as one’s gender identify, and that men and women were designed by God to complement each other, among other things. It also calls for dialogue about the issues while calling upon Catholic parents and educators to respectfully give their witness regarding these matters. Its publication during Pride Month predictably sparked a subdued outrage among the major news outlets, who (so far as I have seen) failed to report its arguments for why the notion of choosing your own gender is harmful for children and society, and dwelt instead on the supposed harm this non-revolutionary doctrinal statement will cause to Catholic persons dealing with gender identity issues.

I recently posted a blog article setting forth eight different non-religious arguments that honest people have found persuasive in favor of heteronormativity. My purpose was not to persuade anybody that traditional sexual mores are correct, but that there are valid arguments in favor of heteronormativity that good people might accept, and that those who (like me) stand by the traditional mores regarding homosexuality are therefore not necessarily bigotted. I explained that I used only non-religious arguments not because religious arguments are invalid, but because they are not publicly accessible.

The Catholic church’s publication reminded me that I missed one of the major non-religious arguments that people have found persuasive in favor of heteronormativity–namely, the complementarity of men and women. Continue reading →

Why Liberals Should Find Heteronormativity Defensible Even If They Think It Wrong

| briansabey

To many modern minds, including the minds of most people my age (thirties) in the Western world, it is practically inconceivable that there might be any legitimate rationale for inculcating a preference for heterosexual marriage over any other expression of sexuality, including homosexual marriage. This preference is the historical status quo, but it has been so dramatically rejected in the last 75 years (and especially the last 15) that, for many today, the whole business of disapproving sex for any reason other than nonconsent is wholly alien, bizarre, and even evil–a thing to be dismissed with a word: “Victorian,” “repressive,” “culturally insensitive,” etc. But can it be so easily dismissed? Where did the tradition of disapproving expressions of homosexuality come from?

Is it, as many moderns imagine, entirely irrational, evil, and indefensible? Continue reading →