Art has been, is, and will always be political and in the most absolute way. We are often under a misconception that artists are rebels with the courage to challenge accepted truths. While I am certain there are artists like this, probably many, these are not the artists we are acquainted with. The rebel-artists we cite—take for example Lin Manuel Miranda—are not struggling with popularity. They are famous not because they have challenged the world with new ideas but because they are a voice through which a generation speaks, or, since a generation is never a monolith, more accurately, a significant portion of a generation. Perhaps it is a new and rising voice, but the popularity of the artist is a sign that the scale is tipping or has already tipped.
As millennials continue to be dissatisfied with religion, leaving churches in greater numbers every year, I have become at times defensive. I’ve wanted to defend my own religious convictions as well as point out how Christianity has colored, beautified, and created the world we’ve inherited. So even if we turn a blind eye to Christianity, we can never really leave it, nor should we want to.
In my experience, the most cited reason my generation offers for their exodus is “hypocrisy.” If a religion that teaches moral principles doesn’t create morally principled people, what good is it? To them, what religion preaches correctly it administers poorly, such as kindness, love, and generosity. And what it believes incorrectly it administers effectively, beliefs around Proposition 8 and most recently the election of Donald Trump who was most fervently supported by white, evangelical men.
So what good is religion? Continue reading
I grew up knowing that my Dad dreamed of flying. He didn’t have feathers or airplane wings in these dreams. He just lifted up like superman. In slow summer morning, we used to relish in our dreams. To me, the most exciting dreams included stormtroopers, lightsabers, Ewoks, and the rebel cause. As we sat with messy hair and no shirts, because we wore shorts instead of pajamas, we would bring vague recollection to dramatic conclusion in the telling of it. It was remembrance and invention at the same time.
Throughout my life, I have only dreamed of flying a few times, none of which I remember very well. But when I woke up I thought to myself, oh yes, I too have now dreamed of flying. It was something, in my mind, to be proud of. I don’t remember how I flew but when I imagine it now I have wings and there is joy simply in the performance of it. Continue reading
*This is an essay co-authored by Matt and Josh
There are a lot of opinions about whether Obamacare is good or bad and how Trumpcare would compare. Typically, these discussions focus on either anecdotes or moral platitudes. A story about a person who is worse or better off—a raised or lowered premium—or else the moral obligation to care for the underprivileged.
Anecdotes and morality have their place in debate, mainly they supply the emotions. But with powerful emotions always surrounding us we sometimes never discuss actual policy. And at some point you might suddenly realize what I recently realized: I hardly know anything about the proposed health care systems. And the bad news is it’s not really something I can just read up on in a few hours and have a grasp of everything. I tried. It’s huge and complicated.
So rather than offering another argument, I’m doing the opposite. I’m going to tell people how to argue with me. I don’t want another story. I just want to spend some time talking about actual policies and the theories behind them. When I’m done talking to you, I want to feel like I understand something about the healthcare system better than I did before. So if you want to convince me about your specific platform, here are eight points that matter to me as a conservative. Here’s where you’ll score winning blows: Continue reading
There’s a feeling you get when you’ve eaten too many potato chips and you catch yourself with your hand in the bag. The compulsion to eat feels absurd. It’s not satisfying, you’re not hungry, and it doesn’t even taste good anymore. So how do you explain your newly salted fingertips? You can’t. You just hate yourself for it.
That’s the sort of feeling I get when I automatically open Facebook moments after closing. Continue reading
Increasingly religious beliefs are being classified as self-deception or a means to justify prejudice. Not too long ago, a couple who had chosen to wait until marriage would have been respected even by those who did not share the religious conviction. But if you had the opportunity to listen to some of the professors at NC State talk about it, you would quickly realize that they believe anyone who advocates for abstinence until marriage must be misinformed, ignorant, or oppressed. In the minds of modern skeptics, religious conviction lacks the necessary conditions from which belief is justifiably built.
From their perspective, adequate proof must exist prior to belief and beliefs must always exist in proportion to the evidence. Religious belief in their minds does not fit this criteria. Instead, religious belief requires no experimentation, changes from person to person, and is made up by the imaginations of people who are picking out what things they’d want to be true. It is like children who play house with none of the inconvenience of actually collecting an income, paying taxes, or mowing the lawn.
And so it is no wonder that skeptics who see religious belief in this way would look upon it with some, if not a great deal, of disdain. Of course, they are right that religious belief is a very different thing from what I most commonly hear called “scientific belief.” But they get two things wrong by categorizing belief in this way. Continue reading